Results for 'Ariane Michelle Djossou'

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  1.  19
    Femmes, hommes et féministes à la barre.Ariane Djossou - 1994 - Philosophiques 21 (2):343-355.
    Pourquoi continue-t-on à dénigrer le féminisme malgré l'amélioration notable de la condition des femmes grâce à ses revendications ? On peut invoquer le sens péjoratif persistant du mot « féminisme », la récupération des thèses féministes par les politicien-nes, ou encore les divergences au sein des tendances féministes. Mais ces motifs ne devraient pas empêcher la prise de conscience du fait que le féminisme ne recherche que la construction d'une société nouvelle juste pour les deux sexes.Why is feminism still denigrated (...)
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  2.  22
    Identités sociales de sexe et libertés civiles : le droit et les faits.Ariane Djossou - 2009 - Diogène 228 (4):131.
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  3.  4
    Identités sociales de sexe et libertés civiles : le droit et les faits.Ariane Djossou - 2011 - Diogène 4:131-145.
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  4.  89
    Social Gender Identities and Civil Liberties: The Law and Reality.Ariane Djossou - 2010 - Diogenes 57 (4):102-112.
  5. LUTHER, LECTEUR ET COMMENTATEUR DE TAULER: À propos de quelques notes marginales de Martin Luther au sermon de nativitate domini de Jean Tauler.Ariane Monteil & Michèle Monteil - 2008 - Revue D'Histoire Et de Philosophie Religieuses 88 (2):147-171.
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  6.  12
    Living ethics: a stance and its implications in health ethics.Eric Racine, Sophie Ji, Valérie Badro, Aline Bogossian, Claude Julie Bourque, Marie-Ève Bouthillier, Vanessa Chenel, Clara Dallaire, Hubert Doucet, Caroline Favron-Godbout, Marie-Chantal Fortin, Isabelle Ganache, Anne-Sophie Guernon, Marjorie Montreuil, Catherine Olivier, Ariane Quintal, Abdou Simon Senghor, Michèle Stanton-Jean, Joé T. Martineau, Andréanne Talbot & Nathalie Tremblay - 2024 - Medicine, Health Care and Philosophy 27 (2):137-154.
    Moral or ethical questions are vital because they affect our daily lives: what is the best choice we can make, the best action to take in a given situation, and ultimately, the best way to live our lives? Health ethics has contributed to moving ethics toward a more experience-based and user-oriented theoretical and methodological stance but remains in our practice an incomplete lever for human development and flourishing. This context led us to envision and develop the stance of a “living (...)
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  7.  44
    Comptes rendus.Jean-Marc Drouin, Patrick Gautier Dalché, Fabien Chareix, Charles Lenay, Monique Cottret, Bernard Vandewalle, François Laplanche, Françoise Waquet, Agnès Spiquel, Ariane Poulantzas, Olivier Martin, Sophie Roux, Ilana Löwy, Isabelle Brian, Michel Cassan, Jean-Marc Rohrbasser, Jean-Michel Vienne, Marc Renneville, Bernard Lahire, Mikhaäl Xifaras, Bertrand Binoche, Stéphane Haber, Jean-François Pradeau, Noël Bonneuil & Marie Jaisson - 1997 - Revue de Synthèse 118 (4):551-613.
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  8.  3
    Michel Foucault: éthique et vérité (1980-1984).Daniele Lorenzini, Ariane Revel & Arianna Sforzini (eds.) - 2013 - Paris: Vrin.
    English summary: This ambitious volume examines the Foucaults later writings from the 1980s. Foucaults contemporaries were baffled by his new perspective from this period in which he explored the modalities of a relationship with the self and the truth, seeming to blur the image of a Foucault concerned with describing and denouncing the forms of contemporary power. This study brings to light the theoretical and practical aspects of this period, in order to a reinvention of our own actuality. French description: (...)
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  9.  12
    L'écriture de l'histoire dans le Christianisme ancien.Michel Fédou - 2004 - Recherches de Science Religieuse 4 (4):539-568.
    S'il est vrai que l'auteur des Actes des Apôtres peut être en un sens considéré comme le premier historien du christianisme, s'il est également vrai que les Ile et Ille siècles ont vu naître des écrits qui ont entre autres une portées historique , c'est avec Eusèbe de Césarée que surgit la conscience de produire, avec son Histoire ecclésiastique, quelque chose de nouveau : « Je suis, en effet, le premier, écrira-t-il, à m'avancer pour ainsi dire sur un chemin désert (...)
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  10. Society must be defended: lectures at the Collège de France, 1975-76.Michel Foucault - 2003 - New York: Picador. Edited by Mauro Bertani, Alessandro Fontana, François Ewald & David Macey.
    An examination of the relation between war and politics, by one of the twentieth century’s most influential thinkers From 1971 until 1984 at the College de France, Michel Foucault gave a series of lectures ranging freely and conversationally over the range of his research. In Society Must Be Defended , Foucault deals with the emergence in the early seventeenth century of a new understanding of war as the permanent basis of all institutions of power, a hidden presence within society that (...)
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  11.  25
    Commanding the Faithful: Frame Construction in Egyptian Islamist Periodicals, 1976–1981.Abdullah Al-Arian - 2017 - Journal of Islamic Studies 28 (3):341-368.
    The rise of Islamic activism in Egypt during the 1970s relied in large part on the production and mass dissemination of religiously oriented periodicals. Islamic social movement organizations ranging from the established al-Gamʿiyya al-Sharʿiyya to the revived Muslim Brotherhood utilized magazines to inform, orient, and mobilize Egyptians while engaging the state directly during Anwar al-Sadat’s ‘Infitah’. By comparing the framing processes within three of the most prominent Islamist periodicals of this period, this article investigates the process by which movement leaders (...)
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  12.  14
    International Workshop on the History of Microscopy.Ariane Droscher - 2005 - Rivista di Storia Della Filosofia 2.
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  13.  69
    Elisabeth of Bohemia's Neo-Peripatetic account of the emotions.Ariane Cäcilie Schneck - 2019 - British Journal for the History of Philosophy 27 (4):753-770.
    This article examines Elisabeth of Bohemia's account of the emotions. I argue that Elisabeth's objections against Descartes' ethics, which is often characterized as ‘Neo-Stoic’, show striking similarities to the arguments that the ancient Peripatetics made against classical Stoic approaches. Like the Peripatetics, she challenges the feasibility as well as the desirability of Descartes' ethical injunctions regarding emotional control. In particular, Elisabeth joins the Peripatetics in holding that certain external goods are essential for happiness and that the emotions are necessary for (...)
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  14.  17
    An Overview of Ethical Issues Raised by Medicolegal Challenges to Death by Neurologic Criteria in the United Kingdom and a Comparison to Management of These Challenges in the USA.Ariane Lewis - 2024 - American Journal of Bioethics 24 (1):79-96.
    Although medicolegal challenges to the use of neurologic criteria to declare death in the USA have been well-described, the management of court cases in the United Kingdom about objections to the use of neurologic criteria to declare death has not been explored in the bioethics or medical literature. This article (1) reviews conceptual, medical and legal differences between death by neurologic criteria (DNC) in the United Kingdom and the rest of the world to contextualize medicolegal challenges to DNC; (2) summarizes (...)
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  15. Schopenhauer’s Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not merely spiteful slurs; instead, they reflect (...)
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  16.  20
    Understanding Rare Disease Experiences Through the Concept of Morally Problematic Situations.Ariane Quintal, Élissa Hotte, Caroline Hébert, Isabelle Carreau, Annie-Danielle Grenier, Yves Berthiaume & Eric Racine - forthcoming - HEC Forum:1-38.
    Rare diseases, defined as having a prevalence inferior to 1/2000, are poorly understood scientifically and medically. Appropriate diagnoses and treatments are scarce, adding to the burden of living with chronic medical conditions. The moral significance of rare disease experiences is often overlooked in qualitative studies conducted with adults living with rare diseases. The concept of morally problematic situations arising from pragmatist ethics shows promise in understanding these experiences. The objectives of this study were to (1) acquire an in-depth understanding of (...)
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  17.  31
    Shouldn't Dead Be Dead?: The Search for a Uniform Definition of Death.Ariane Lewis, Katherine Cahn-Fuller & Arthur Caplan - 2017 - Journal of Law, Medicine and Ethics 45 (1):112-128.
    In 1968, the definition of death in the United States was expanded to include not just death by cardiopulmonary criteria, but also death by neurologic criteria. We explore the way the definition has been modified by the medical and legal communities over the past 50 years and address the medical, legal and ethical controversies associated with the definition at present, with a particular highlight on the Supreme Court of Nevada Case of Aden Hailu.
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  18.  50
    After Whitehead: Rescher on process metaphysics.Michel Weber (ed.) - 2004 - Frankfurt: Ontos Verlag.
    ... PREFACE Paul Gochet (Liege) "[...] une entite physique ne peut etre envisagee que comme une sorte de concretisation, de consolidation locale dans un ...
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  19.  7
    L'imposture antispéciste.Ariane Nicolas - 2020 - Paris: Desclée de Brouwer.
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  20.  57
    Place Matters.Ariane Nomikos - 2018 - Journal of Aesthetics and Art Criticism 76 (4):453-462.
    For better or worse, places matter to us. Especially the familiar places we call home—the ones that embody our personal and cultural histories, give our lives a sense of stability, and support the routines of everyday life. Global Climate Change (GCC) poses an existential threat to these places, engendering nonmaterial losses that threaten subjective well-being and overall mental health. Unfortunately, these nonmaterial losses are often overlooked or underappreciated. My aim in this article is to counter this tendency and explore the (...)
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  21.  76
    Corporate social responsibility in France: A mix of national traditions and international influences.Ariane Berthoin Antal & André Sobczak - 2007 - Business and Society 46 (1):9-32.
    This article explores the dynamics of the discourse and practice of corporate social responsibility (CSR) in France to illustrate the interplay between endogenous and exogenous factors in the development of CSR in a country. It shows how the cultural, socioeconomic, and legal traditions influence the way ideas are raised, the kinds of questions considered relevant, and the sorts of solutions conceived as desirable and possible. Furthermore, the article traces how expectations and practices evolve as a result of various social and (...)
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  22. A Dialogue Concerning ‘Doing Philosophy with and within Computer Games’ – or: Twenty rainy minutes in Krakow.Michelle Westerlaken & Stefano Gualeni - 2017 - Proceedings of the 2017 International Conference of the Philosophy of Computer Games.
    ‘Philosophical dialogue’ indicates both a form of philosophical inquiry and its corresponding literary genre. In its written form, it typically features two or more characters who engage in a discussion concerning morals, knowledge, as well as a variety of topics that can be widely labelled as ‘philosophical’. Our philosophical dialogue takes place in Krakow, Poland. It is a rainy morning and two strangers are waiting at a tram stop. One of them is dressed neatly, and cannot stop fidgeting with his (...)
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  23.  31
    Determination of Death by Neurologic Criteria in the United States: The Case for Revising the Uniform Determination of Death Act.Ariane Lewis, Richard J. Bonnie, Thaddeus Pope, Leon G. Epstein, David M. Greer, Matthew P. Kirschen, Michael Rubin & James A. Russell - 2019 - Journal of Law, Medicine and Ethics 47 (S4):9-24.
    Although death by neurologic criteria is legally recognized throughout the United States, state laws and clinical practice vary concerning three key issues: the medical standards used to determine death by neurologic criteria, management of family objections before determination of death by neurologic criteria, and management of religious objections to declaration of death by neurologic criteria. The American Academy of Neurology and other medical stakeholder organizations involved in the determination of death by neurologic criteria have undertaken concerted action to address variation (...)
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  24.  61
    Women Who Know Their Place.Ariane Burke, Anne Kandler & David Good - 2012 - Human Nature 23 (2):133-148.
    Differences between men and women in the performance of tests designed to measure spatial abilities are explained by evolutionary psychologists in terms of adaptive design. The Hunter-Gatherer Theory of Spatial Ability suggests that the adoption of a hunter-gatherer lifestyle (assuming a sexual division of labor) created differential selective pressure on the development of spatial skills in men and women and, therefore, cognitive differences between the sexes. Here, we examine a basic spatial skill—wayfinding (the ability to plan routes and navigate a (...)
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  25.  25
    Medicolegal Complications of Apnoea Testing for Determination of Brain Death.Ariane Lewis & David Greer - 2018 - Journal of Bioethical Inquiry 15 (3):417-428.
    Recently, there have been a number of lawsuits in the United States in which families objected to performance of apnoea testing for determination of brain death. The courts reached conflicting determinations in these cases. We discuss the medicolegal complications associated with apnoea testing that are highlighted by these cases and our position that the decision to perform apnoea testing should be made by clinicians, not families, judges, or juries.
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  26.  9
    Genetic Modulation of Transcranial Direct Current Stimulation Effects on Cognition.Ariane Wiegand, Vanessa Nieratschker & Christian Plewnia - 2016 - Frontiers in Human Neuroscience 10.
  27.  35
    Loss of free will from the perspective of islamic neurolaw: The Iranian criminal justice system.Arian Petoft, Mahmoud Abbasi & Alireza Zali - 2024 - Médecine et Droit 2024 (184):1-10.
  28.  23
    The Ethic of Responsibility: Max Weber’s Verstehen and Shared Decision-Making in Patient-Centred Care.Ariane Hanemaayer - 2021 - Journal of Medical Humanities 42 (1):179-193.
    Whereas evidence-based medicine (EBM) encourages the translation of medical research into decision-making through clinical practice guidelines (CPGs), patient-centred care (PCC) aims to integrate patient values through shared decision-making. In order to successfully integrate EBM and PCC, I propose a method of orienting physician decision-making to overcome the different obligations set out by a formally-rational EBM and substantively-rational ethics of care. I engage with Weber’s concepts “the ethic of responsibility” andverstehenas a new model of clinical reasoning that reformulates the relationship between (...)
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  29.  14
    Life-Choices.Ariane Vaughan - 2020 - Feminist Review 124 (1):203-203.
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  30.  44
    Criminal Responsibility and Neuroscience: No Revolution Yet.Ariane Bigenwald & Valerian Chambon - 2019 - Frontiers in Psychology 10.
    Since the 90’s, neurolaw is on the rise. At the heart of heated debates lies the recurrent theme of a neuro-revolution of criminal responsibility. However, caution should be observed: the alleged foundations of criminal responsibility (amongst which free will) are often inaccurate and the relative imperviousness of its real foundations to scientific facts often underestimated. Neuroscientific findings may impact on social institutions, but only insofar as they also engage in a political justification of the changes being called for, convince populations, (...)
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  31. Nossas terras.Arian Pataxó - 2014 - In Maria Pankararu & Edson Kayapó (eds.), Memória da Mãe Terra. [Olivença, Bahia, Brazil]: Thydêwá.
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  32. Éléments de routine ayurvédique. Autonomie, rituel et ascèse.Michel Weber - 2021
    Michel Weber, Éléments de routine ayurvédique. Autonomie, rituel et ascèse, Les Éditions Chromatika, 2021. (978-2-930517-82-7 ; pdf 978-2-930517-83-4 ; 104 pp., 14€) -/- L’Ayurvéda propose une philosophie de vie qui articule un vaste système métaphysique (une cosmologie théorique) avec une visée thérapeutique profonde (une anthropologie pratique). -/- À la croisée de la théorie et de la pratique, on trouve la routine (« dinacharya ») dont le but est de susciter l’individuation et la solidarité, c’est-à-dire l’autonomie (de chacun) respectueuse de la (...)
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  33.  5
    A ordem do discurso: aula inaugural no Collège de Frances, pronunciada em 2 de dezembro de 1970.Michel Foucault - 1996 - São Paulo: Edições Loyola.
    Por Laura Fraga de Almeida Sampaio, tradutora do livro A aula inaugural, que Foucault pronunciou ao assumir a cátedra vacante no Collège de France pela morte de Hyppolite, pode ser considerada um texto de ligação entre suas obras, datadas dos anos 60, como História da loucura, As palavras e as coisas, A arqueologia do saber, centradas predominantemente na análise das condições de possibilidade das ciências humanas, e as que se seguiram a maio de 68, como Vigiar e punir, voltados ao (...)
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  34.  16
    Amerikanische Policy‐Forschung, Komplexität und die Krise des Regierens: Zur gesellschaftlichen Einbettung sozialwissenschaftlicher Begriffsbildung.Ariane Leendertz - 2019 - Berichte Zur Wissenschaftsgeschichte 42 (1):43-63.
    The American Policy Sciences, Complexity and the Crisis of Government: On the Social Embeddedness of Concept Formation in the Social Sciences. By analyzing debates about social “complexity” in the American policy sciences and in intellectual discourse of the 1970s, this article draws attention to the social embeddedness of concept formation and theory building in the social sciences. In the 1970s, a new concept of social “complexity” emerged in the social sciences, when scholars transferred and adapted elements of complexity theory from (...)
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  35.  12
    Das Ende des Menschen?: Wege durch und aus dem Transhumanismus.Ariane Eichenberg & Christiane Haid (eds.) - 2020 - Dornach: Verlag am Goetheanum.
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  36.  17
    Subjetividade e literatura: harmonias e contrastes na interpretação da vida.Ariane Ewald (ed.) - 2011 - Rio de Janeiro, RJ: FAPERJ.
    'Subjetividade e Literatura' tem como ponto de partida o movimento historiográfico do final do século XX. Reúne 16 estudos - e pesquisadores de diferentes áreas do conhecimento - que procuram fundir literatura e história, ou contos e psicanálise, ou ainda arte e romance, objetivando estabelecer uma forma de compreender a realidade culturalmente construída. Esta obra trata da subjetividade, mas também trata de livros, de como eles descrevem - ou interpretam - o que as pessoas percebem e sentem.
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  37.  7
    Homo sapiens technologicus: Philosophie de la technologie contemporaine, philosophie de la sagesse contemporaine.Michel Puech - 2008 - Paris: Pommier.
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  38. Some comments on the emotional and motor dynamics of language embodiment.Ariane Bazan & David Van Bunder - 2005 - In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins. pp. 65.
    In this paper a tentative neurophysiologically framed approach of the Freudian unconscious that would function on the basis of linguistic (phonological) organizing principles, is proposed. A series of arguments, coming from different fields, are taken together. First, clinical reports indicate that in a state of high emotional arousal linguistic fragments are treated in a decontextualized way, and can lead to the isolation of phoneme sequences which, independently of their actual meaning, are able to resort emotional effects. Second, phonological and neurophysiological (...)
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  39.  11
    OTTMANN, Henning, Philosophie und Politik bei NietzscheOTTMANN, Henning, Philosophie und Politik bei Nietzsche.Joseph Djossou - 1990 - Laval Théologique et Philosophique 46 (2):280-283.
  40.  11
    The Symbolic Language of the Unconscious: Erich Fromm’s Studies on the Human Being.Arian Kowalski & Michał Sawicki - 2022 - Studia Philosophica Wratislaviensia 17 (2):87-103.
    This text aims at a multi-dimensional reflection on Erich Fromm’s conception of the human being. Starting from Marxist-Freudian sources of the philosopher’s thought, the authors show the fundamental ideas underlying his version of psychoanalysis. Next, Fromm’s view of the human being as a social being is discussed, referring to the concepts of unproductive and productive orientations. Another important dimension of Fromm’s thought that is discussed is the reflection on the nature and functions of the symbolic language of the unconscious, which (...)
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  41.  41
    Campos de encontro da psicologia e educação na construção de comportamentos socioambientais.Ariane Kuhnen & Maria Inês Gasparetto Higuchi - 2009 - Utopía y Praxis Latinoamericana 14 (44):101-108.
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  42.  15
    4.2 Lenz in der Literatur bis 1945.Ariane Martin - 2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag (eds.), J.M.R.-Lenz-Handbuch. De Gruyter. pp. 523-545.
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  43.  15
    La vulgarisation philosophique : pour ou contre?Ariane Poulantzas - 1998 - Horizons Philosophiques 8 (2):41-46.
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  44. Prototype d'une base de données sur les produits utilisés en conservation préventive pour le stockage, l'exposition et le transport des collections.Ariane Segelstein - 1998 - Techne 8:81-86.
  45.  10
    Morally Problematic Situations Encountered by Adults Living With Rare Diseases.Ariane Quintal, Élissa Hotte, Annie-Danielle Grenier, Caroline Hébert, Isabelle Carreau, Yves Berthiaume & Eric Racine - forthcoming - AJOB Empirical Bioethics.
    Background Rare diseases are generally poorly understood from scientific and medical standpoints due, to their complexity and low prevalence. As a result, individuals living with rare diseases struggle to obtain timely diagnoses and suitable care. These clinical difficulties add to the physical and psychological impacts of living with chronic and often severe medical conditions. From the standpoint of pragmatist ethics, the morally problematic situations that adults living with rare diseases experience matter crucially. However, there is little known about these experiences.Methods (...)
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  46.  10
    Can the Depressed Appreciate the Choice to Die?Ariane Bakhtiar - 2023 - Dialogue 62 (3):491-502.
    RésuméDans cet article, je soutiens que certains patients irrémédiablement dépressifs ont la capacité décisionnelle de consentir au traitement même s'ils veulent mourir. On dit que ces patients ont des déficits de capacité appréciative parce qu'ils manquent de compréhension quant à leur condition. Je soutiens que certains de ces patients acquièrent une telle compréhension s'ils peuvent connaître et articuler une gamme de possibilités futures concernant leur santé. Cet argument nécessite une lentille phénoménologique. La phénoménologie saisit quelque chose de fondamental au sujet (...)
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  47.  18
    Edmund B. Wilson's "The Cell" and Cell Theory between 1896 and 1925.Ariane Dröscher - 2002 - History and Philosophy of the Life Sciences 24 (3/4):357 - 389.
    Edmund Beecher Wilson is generally celebrated for his contribution to chromosome theory and genetics, whereas opinion concerning his cytological thinking is often restricted to the idea that he provided evidence for the dominant role of the nucleus. But Wilson's cell theory was much more. It was a child of the German Zellforschung, and its attempt to provide a comprehensive cellular answer to a wide range of biological and physiological questions. Wilson developed a corpuscular, micromeristic and preformistic concept, and treated the (...)
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  48.  29
    Knowledge transfer without knowledge? The case of agentive metaphors in biology.Ariane Castellane & Cédric Paternotte - 2018 - Studies in History and Philosophy of Science Part A 72:49-58.
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  49.  62
    Understanding through appropriation in interreligious dialogue on ethics.Ariane Hentsch Cisneros - 2011 - Journal of Religious Ethics 39 (2):246-259.
    In today's globalized world, we need to communicate values clearly and constructively across cultures and religions to avoid misunderstanding and conflict and to find shared solutions to the issues affecting human communities across the world. This communication is not easy to implement and requires a considerable amount of commitment and empathy. To be effective, intercultural and interreligious dialogues on ethics demand, first of all, an accommodation of different epistemologies coupled with a sincere respect for their richness and internal coherence. Furthermore, (...)
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  50. Seeing Fine Substances Strangely.Ariane Mildenberg - 2008 - Studia Phaenomenologica 8:259-282.
    Gertrude Stein may be regarded as one of the most innovative and obscure modernist writers. At the core of Tender Buttons (1914), her most experimental work, lies a dialectical tension between meaning and non-meaning, order and disorder, the opacity of which some of the earliest critical studies of Stein described as both “an eloquent mistake” and “the ravings of a lunatic,” resisting interpretation. In this paper, I show that phenomenology offers an appropriate tool for opening up the much-discussed dialectic of (...)
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